Relating to God

Recently, we have been examining the Holy Spirit-inspired scriptural interpretations of St. Augustine from his book The City of God, translated by Marcus Dods, (see previous posts: ‘Defenders of the Faith,’ and ‘In Further Defense of the Faith’) – a work for strengthening the faith of the Christians in Rome during the demise of that empire.

Let’s continue on by perusing his analysis of our intimate relationship with our Creator – beginning with this declaration:

…for we are all His temple, each of us severally (separately) and all of us together, because He condescends to inherit each individually and the whole harmonious body, being no greater in all than in each, since He is neither expanded or divided. Our heart when it rises to Him is His altar; the priest who intercedes for us is His only begotten…

Do you not know and understand that you [the church] are the temple of God, and that the Spirit of God dwells [permanently] in you [collectively and individually]? 1 Cor. 3:16 AMP

Do you not know that your body is a temple of the Holy Spirit who is within you, whom you have [received as a gift] from God, and that you are not your own [property]? 1 Cor. 6:19 AMP

Christ Jesus is the One who died [to pay our penalty], and more than that, who was raised [from the dead], and who is at the right hand of God interceding [with the Father] for us. Rm. 8:34 AMP

We are walking, talking temples of God – recipients of the Father’s grace, maintained through the intercession of His Son. For that, we are grateful, and we should act in ways that keep that gratitude in remembrance. Augustine puts it this way:

…to Him we devote and surrender ourselves and His gifts in us; to Him, by solemn feasts and on appointed days, we consecrate the memory of His benefits, lest through the lapse of time ungrateful oblivion should steal upon us; to Him we offer on the altar of our heart the sacrifice of humility and praise, kindled by the fire of burning love.

It is that we may see Him, so far as He can be seen; it is that we may cleave to Him, that we are cleansed from all stain of sins and evil passions, and are consecrated in His name. For He is the fountain of our happiness, He is the end of all our desires.

God does not need our devotion, worship or capitulation. He asks of us all these things for our benefit – to position ourselves for love. Augustine says:

For no man would say he did a benefit to a fountain by drinking, or to the light by seeing.

He does require sacrifice – that of a contrite heart, again, to place oneself in humility before Him, in order to receive His grace:

My [only] sacrifice [acceptable] to God is a broken spirit; a broken and contrite heart [broken with sorrow for sin, thoroughly penitent], such, O God, You will not despise. Ps. 51:17 AMP

He has told you, O man, what is good; and what does the LORD require of you except to be just, and to love [and diligently practice] kindness (compassion), and to walk humbly with your God [setting aside any overblown sense of importance or self-righteousness]? Mic. 6:8 AMP

All of our sacrifices, regardless of their nature, must always have an increased union with God as the focus of those activities. In essence, our ultimate sacrifice is to die to the world, as we draw closer to Jehovah God in relationship:

Therefore, since Christ suffered in the flesh [and died for us], arm yourselves [like warriors] with the same purpose [being willing to suffer for doing what is right and pleasing God], because whoever has suffered in the flesh [being like-minded with Christ] is done with [intentional] sin [having stopped pleasing the world], so that he can no longer spend the rest of his natural life living for human appetites and desires, but [lives] for the will and purpose of God. 1 Pt. 4:1, 2. AMP

Thus, in our relationship with the Godhead, we are bolstered in our attempts to overcome the world, and the god of it, the process whereby, is succinctly expressed by Augustine:

…men of God cast out the hostile power of the air which opposes godliness; it is by exorcising it, not by propitiating it; and they overcome all the temptations of the adversary by praying, not to him, but to their own God against him. For the devil cannot conquer or subdue any but those who are in league with sin…he is conquered in the name of Him who assumed humanity…Christ Jesus…

Indeed, it is our faith that cements our relationship with God – faith that is filtered into us by Jesus Himself:

…God’s Son, assuming humanity without destroying His divinity, established and founded this faith, that there might be a way for man to man’s God through a God-man.

…let us run with endurance and active persistence the race that is set before us, [looking away from all that will distract us and] focusing our eyes on Jesus, who is the Author and Perfecter of faith [the first incentive for our belief and the One who brings our faith to maturity]… Heb. 12:1, 2. AMP

It is a wondrous thing, a blessing,  this relationship that God makes available to and for us. We alone were made in His image. Augustine states:

…nearer to Him in nature than any other of HIs works, and is destined to be yet restored, that it may bear a still closer resemblance.

Above all, what is at the heart of all this relating to God, is His unending, immeasurable love – whereby He brings us into His bosom for all eternity…

Goodnight and God bless.

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