The Final Destinies of the City of God and the Earthly City – part 2

Since the beginning of the commingled history of these two cities, God has judged the citizenry – beginning with Adam and Eve. This continual judgment could have been avoided had the citizens adhered to the word of God. But alas, we have human weakness and a proclivity towards self-indulgence:

…no man acts rightly save by the assistance of divine aid; and no man or devil acts unrighteously save by the permission of the divine and most just judgment. – St. Augustine

‘For I know the plans and thoughts that I have for you,’ says the LORD, ‘plans for peace and well-being and not for disaster, to give you a future and a hope.’ Jer. 29:11 AMP

God’s plan is bigger than we can fully comprehend. We see some good people live difficult lives while we also witness many of dubious character live lives of wealthy excess with a continual satiation of sinful appetites – where it seems that no apparent penalty is being applied. 

In spite of what looks like an unresolved imbalance, (which somehow fits into God’s design), at the end of all present things, God has wondrous things in store for His children in the city of God, of whom all receive His promised eternal rewards:

And we know [with great confidence] that God [who is deeply concerned about us] causes all things to work together [as a plan] for good for those who love God, to those who are called according to HIs plan and purpose. Rm. 8:28 AMP

So, regardless of our difficulties in this earthly life, we must do our best to stay on Jehovah’s path:

…in these days of vanity it makes an important difference whether he resists or yields to the truth, and whether he is destitute of true piety of a partaker of it – important not so far as regards the acquirement of the blessings or the evasion of the calamities of this transitory and vain life, but in connection with the future judgment which shall make over to good men good things, and to bad men band things…For whosever has real existence is this, is a keeper of God’s commandments; and he who is not this, is nothing. For so long as he means in the likeness of vanity, he is not renewed in the image of the truth… – St. Augustine

When all has been heard, the end of the matter is: fear God [worship Him with awe-filled reverence, knowing that He is almighty God] and keep His commandments, of this applies to every person. For God will bring every act to judgment, every hidden and secret thing, whether it is good or evil. Eccl. 12:13, 14. AMP

To better understand that end, we must visit the events in the book of Revelation. Accordingly, however you view the concept of the ‘rapture,’ there will be a time when many of God’s children will be sequestered from the tumultuous events during the tribulations. In addition, there will be some holdouts that come to salvation through Christ as that time.

Thus, the city of God, (which we must remember is also the ‘kingdom of God’, exists in the present, but has its full realization at the end of time), is co-existing with the city of the earth during the tribulations. 

The resurrection of the ‘two witnesses’ signals the end of the tribulations, and the last chance for any of the city of the earth to change citizenship is then lost…

Following will be the ‘first resurrection,’ that is when the elders, the dead and still living saints, the Jewish converts to Christ, the ‘great multitude’ and the two witnesses come to reign with Christ on the earth for 1000 years

Note that nations are still existing on the earth (those unbelievers that managed to escape death during the tribulations – still having babies). All other dead unbelievers will stay dead during this ‘millennium.’  So, in effect, the city of God is again co-habituating this earth with the living remnant of the citizens of the city of the earth, all of whom are existing in their ‘soul state.’

During this 1000-year period, remember that the devil is bound up with the rebel angels in the abyss. (Rv. 20:1-3). And so, he has no direct influence in this time.

Thus, all without exception, were dead in sins, whether original or voluntary sins, sins of ignorance, or sins committed against knowledge; and for all the dead there died the only person who lived, that is, who had no sin whatever, in order that those who live by the remission of their sins should live, not to themselves, but to Him who died for all, for our sins, and rose again for our justification, that we believing in Him who justifies the ungodly, and being justified from ungodliness or quickened from death, may be able to attain to the first resurrection which now is. 

For in this first resurrection none have a part save those who shall be eternally blessed; but in the second, of which He goes on to speak, all, as we shall learn, have a part, both the blessed and the wretched. The one is the resurrection of mercy, the other of judgment. – St. Augustine (see Jn. 5:28,29.)

He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love… Col. 1:13 NKJV

Blessed and holy is he who has part in the first resurrection. Over such, the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years. Rv. 20:6 NKJV

After the 1000 years have elapsed, the devil is loosed, whereupon he seduces those outside of the church to make war against Christ and His followers. Thank God, the devil and his minions lose this final battle in a big way and are devoured by divine fire.

We have now come to the end of time, the day of the LORD, judgment day. Those citizens of the now eternal city of God are not subject to a ‘second resurrection,’ but enter into their eternal promise with their new immortal, incorruptible bodies, living on a new earth, resting in new heavens, in the city of God, New Jerusalem, which has come down from heaven.

“For behold, I create new heavens and a new earth; and the former shall not come to mind. Be glad and rejoice in whatever I create; for behold, I create Jerusalem as a rejoicing, and her people a joy. I will rejoice in Jerusalem, and joy in My people; the voice of weeping shall no longer be heard in her, nor the voice of crying.” Is. 65:17 – 19. NKJV

And I saw the holy city, new Jerusalem, coming down out of heaven from God, arrayed like a bride adorned for her husband; and then I heard a loud voice from the throne, saying, “See! The tabernacle of God is among men, and He will live among them, and they will be His people, and God Himself will be with them [as their God,] and He will wipe away every tear from their eyes; there will no longer be sorrow and anguish, or crying, or pain; for the former order of things has passed away.” And He who sits on the throne said, “Behold, I am making all things new.” Rv. 21:2 – 5. AMP

Now they themselves, when they have been purified, shall be sacrifices of complete and perfect righteousness; for what more acceptable offering can such persons make to God than themselves? – St. Augustine

Unfortunately, those who have steadfastly rejected the Father and the Son, are resurrected for a second time – to judgment, damned to the ‘second death.’ They do not get incorruptible bodies, but rise with bodies that are changed in such a way that they cannot truly die, but must suffer eternal anguish:

“For just as the new heavens and the new earth, which I will make, will remain before me” – this is the LORD’s declaration – “so you offspring and your name will remain. All mankind will come to worship me…they will see the dead bodies of those who have rebelled against me; for their worm will never die, their fire will never go out, and they will be a horror to all mankind.” Is. 66:22 – 24. CSB

Yes, this is the final judgment, where everyone meets Jesus:

For the Father judges no one, but has given all judgment [that is, the prerogative of judging] to the Son [placing it entirely into His hands]… Jn. 5:22 AMP

It is at this point that the two cities are finally separated into two distinct final destinies: the city of God to heaven on earth, and the city of earth (now the city of the devil), to Satan’s damnation. How does that look? We’ll take a look see next time…

Goodnight and God bless. 

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The Essence of Your God Connection

Jesus and His apostles had entered the city of Capernaum, where as usual, He drew a large crowd. Many of them were just looking for a free handout, after hearing about Jesus’ miraculous feeding of the 5000. Jesus perceives their motivation. Instead of performing a miracle, He begins to preach:

“Do not labor for the food that perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him.” Jn. 6:27 NKJV

What Jesus is saying is that God has placed His authority upon His Son. Thus, Jesus speaks with the authority of His Father, and that the content of His speech (the gospel) is the key to eternal life.

The crowd doesn’t get it. They’ve been brainwashed by the Pharisees, who taught them that they must earn their way to heaven. So, they ask Jesus to tell them of the nature of the works that they must perform. He responds:

“This is the work of God: that you believe [adhere to, trust in, rely on, and have faith] in the One whom He has sent.” Jn. 6:29 AMP

The stiff-necked crowd wants to see a miracle instead. But Jesus tries to steer them towards a greater spiritual understanding:

“Our fathers ate manna in the desert, as it is written, ‘He gave them bread from heaven to eat.’…”Moses did not give you the bread from heaven, but My Father gives you the true bread from heaven. For the bread of God is He who comes down from heaven and gives life to the world.” Jn. 6:31 – 33. NKJV

The crowd can’t stop thinking with their stomach. They ask Him to give them some of this ‘bread.’

Our Lord of infinite patience, love and mercy, continues:

“I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst. But I said to you that you have seen Me and yet do not believe. All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out. For I have come down from heaven, not to do My own will, but the will of Him who sent Me. This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day. And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day.” Jn. 6:35 – 40. NKJV

Jesus could not be clearer. He is the ticket to eternity – the walking, talking plan and method of God’s redemption. But, Jesus is facing a tough crowd here. They still have doubts. Jesus persists:

“No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day.” Jn. 6:44 NKJV

“…he who believes in Me has everlasting life. I am the bread of life. Your fathers ate the manna in the wilderness, and are dead. This is the bread that comes down from heaven, that one may eat of it and not die. I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever, and the bread that I shall give is My flesh, which I shall give for the life of the world.” Jn. 6:47 – 51. NKJV

NOW, WE GET THE COMPLETE PICTURE OF THE ESSENCE OF OUR GOD CONNECTION!

When we seek God, He leads us to Christ. Jesus in turn, if we accept Him as our Savior, connects us to God, through Himself. Jesus willingly vacated His seat next to His Father in heaven, to inhabit flesh, so that we could relate to Him and to the redemption that God offers through His Son – which is accomplished through the sacrificial gift of Jesus’ flesh and blood. That’s it!

Unfortunately, this spiritually blind and hardened of hearts crowd cannot get past their literal take on Jesus’ teaching allegory. They become angry and horrified at the notion (as they understood it) of actually eating Jesus’ flesh.

Undeterred, Jesus is committed to bring His Father’s salvation to as many as possible. He pushes back:

“…unless you eat of the flesh of the Son of Man and drink His blood, you have no life in you. Whoever eats My flesh and drinks My blood has eternal life…He who eats My flesh and drinks My blood abides in Me, and I in him. As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me.” Jn. 6:53, 54, 56, 57. NKJV

Jesus is trying to break through the Pharisaic conditioning that binds and blinds this crowd, so that they can comprehend the spiritual implications of His death and resurrection. He’s trying to plant seeds of faith – the faith required to hold onto the hope of salvation, when these events occur.

Christ is trying to get them to see that His flesh is in reality the ‘spiritual food’ found in the gospel, that they must ‘eat’ (bind to their hearts), in order to walk a godly path towards salvation. And He wants them to understand that the blood (the life) that He is going to shed for them, must be ‘drunk’ (believed in) to acquire His atonement for their sins, so that they can receive that same salvation.

The crowd doesn’t see it, so they scattered. Even many of Jesus’ followers abandoned Him after this teaching. Thank God that the Holy Spirit brought the Apostle John all of this recollection and revelation, so that we could make that God connection and help others do the same…

Goodnight and God bless.