Can You Dissect God – part 2

Last time, we looked at an overview of Thomas Aquinas’ Holy Spirit-induced revelations about the essence of who God is, as far as his finite mind could postulate. Now, let us turn to his understanding of the relationship between God, Christ and the Holy Spirit, i.e. his view of the man-made explanation (the trinitarian concept) of this Divine 3-sided cohesive.

He starts off with the premise that ‘God is Father, God is Son, and God is Holy Spirit. And these are not three Gods, but are one God.’ Thomas begins his deductive path by stating we must accept in faith that God left us His word, so that He could be revealed to us.

Moreover, Aquinas declares that God’s word is an outpouring of His essence, so it is related to God and proceeds forth as His Son:

In the beginning [before all time], was the Word (Christ) and the Word was with God, and the Word was God Himself. Jn. 1:1 AMP

First, we see that there is no ‘time differentiation’ between God and His Son. Jesus preceded time.

So, according to Aquinas, Christ was generated (begotten) by the essence of God.

Last time, we looked at the supposition that God was pure action – that He knew all things and was maintaining the entire universe through His essence. God is identical with His actions. Therefore, if God speaks, it is indistinguishable from who He is. Thus, Jesus, Jehovah’s word, cannot be anything other than God Himself:

“If you had [really] known Me, you would have also known My Father. From now on you know Him and have seen Him.” Jn. 14:7 AMP

And because everything that God does is perfect, because He is perfect, (look back to part one in this series), Christ Himself must be perfect, as He is the begotten of God…

…for God is love. [He is the originator of love, and it is an enduring attribute of His nature.] 1 Jn. 4:8 AMP

If God is love, according to Aquinas, then He must love Himself and expresses this love, this essence of Himself, as the Holy Spirit, living in God, as does His Son, and so also a part of the Father – in equal rank, because He is part of God’s essence.

Aquinas says, ‘…in the Godhead there is something threefold which is not opposed to the unity and simplicity of the divine essence.’

Again, God is a perfect unified essence, consisting of His thoughts, His substance and the exercise of His will (actions). God’s word (Christ) is a ‘representative’ of His thoughts, distinguished as different only with regards to the process of God’s generated words becoming Jesus’ expression of them. Otherwise, They are indistinguishable.

Similarly, God’s love is who He is, yet it is expressed outwardly through the Holy Spirit: This directed process is the only distinction if you will between the Holy Spirit and God; otherwise, the Holy Spirit too, is identical to God.

So, God expresses Himself through the Son and loves through the Holy Spirit. Seeing as how God is a unified essence, He cannot have differing views from His Son or the Holy Spirit. They must, as expressions of Him, be in complete concert with Him. Thus, there can only be one Christ and one Holy Spirit, in perfect harmony with the only one true high Jehovah God:

I will cry to God most High, Who accomplishes all things on my behalf [for He completes my purpose in His plan]. Ps. 57:2 AMP

For You are the LORD Most High over all the earth; You are exalted far above all gods. Ps. 97:9


Yet, God is the Father. Jesus, the Son, emanates from the Father, and the Holy Spirit proceeds from them both.

God, the Father, the Prime Mover, is at cause in this universe through His active will. That means He ‘begets’ from His own divine essence, whereby we have the begotten word and love – Christ and the Holy Spirit.

Aquinas is an arduous read. But I’m wacky in that way. I love to sift for the pearls of wisdom and revelation. God nudges me to help you meet Him where you are at. It’s my passion. I do so hope that you are enjoying this process.

This is foundational work.

Goodnight and God bless.


Can You Dissect God?

I think not, in a total sense. He is infinite in every way. We are finite on this earth:

“For as the heavens are higher than the earth, so are My ways higher than your ways and my thoughts than your thoughts.” Is. 55:9 NKJV

Yet, God loves us so much that He gave us a huge picture of Himself (in the Bible and in His Son), which we can use. It takes a lifetime and more to get to know Him as well as we can. But that’s okay, because God wants to keep a running conversation with us so that He can continue to reveal Himself. (Joel 1:13; 2 Th. 3:1)

Some people throughout history, have devoted themselves to the pursuit of this increased knowledge – creating dissections of God and His designs, at least as far as a human can perceive. These people were and are deep thinkers, always waiting upon the Holy Spirit for revelation.

One such individual was a Christian monk in the 1500’s by the name of Thomas Aquinas (or Saint Thomas Aquinas for those of the Catholic persuasion).

I am not a fan of church denominations, but I believe that God will bless all who seek Him – especially those who whole-heartedly press towards Him. Tomas Aquinas was such an individual.

Today, we’re going to dip ourselves into the depths of his theological dissections to further enrich our understanding of God, as he understood, through his Holy Spirit inspirations – written in his book Aquinas’ Shorter Summa; a 1993 edition based upon a 1947 translation by Cyril Vollert.

Aquinas begins by examining the existence of God. He calls Him the ‘First Mover’ – the highest God that moves all other things; but concerning Himself, He is immovable.

“For I am the Lord, I do not change…” Mal. 3:6 NKJV

If God is immovable, then He exists just as He is, without change. Therefore, He is also eternal. There is nothing else He needs to be for Him to be complete; He just is. And if He just is, then He is outside of time: past, present and future exist simultaneously for Him.

If God is complete, then He is pure and indivisible. Thus, there is but one God.

‘I am the First and I am the Last; and there is no God besides Me.’ Is. 44:6 AMP

And if God is indivisible, He cannot have component parts, e.g. a body. He is pure Spirit.

“God is spirit [the Source of life, yet invisible to mankind]…” Jn. 4:24 AMP

If He is limitless, God is infinite, as well as is His power.

Given (through your faith) that God created and maintains the entire universe, He also must exist in a state of pure action; and that action is defined as existence.

Observing all of creation, we can see portions of God’s perfection in those creations. Thus, it is a given that God must contain the totality of His perfection, i.e. our God is perfect.

If God is infinitely powerful and perfect, He cannot make mistakes. And if infinite, He cannot be defined by His finite creations.

If God is perfect, then He is perfectly and most highly intelligent. He doesn’t have to cogitate, because He exists in a state of complete simultaneous understanding. God knows all things.

Finally, everything that we have seen about God is what comprises His essence. And God (this ‘first mover’) brings that essence to bear, through His will.

Whetting your appetite. To be continued…

Goodnight and God bless.