Jesus Contact 17

Taking The Road Less Traveled

Jesus and the apostles’ ministerial travels take them to the region near Caesarea Philippi (a city 25 miles north of the Sea of Galilee in the northernmost part of Israel). It was there that Christ asked Peter to tell Him whom he thought Jesus was. Peter replied:

You are the Christ (the Messiah, the Anointed One). Mt. 16:16 AMP

Jesus responds by revealing how Peter will take the ‘road less traveled:’

“Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in  heaven. And I also say this to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. And I will give you the keys to heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” Mt. 16:17 – 19. NKJV

Jesus is telling Peter that he could not have perceived His divine nature unless God had opened his eyes. He is also exercising a little wordplay with Peter’s name. Peter’s full name was Simon Peter. ‘Peter is translated from the Greek word petros, meaning ‘rock.’ Jesus is alluding to Peter’s rock-like faith – the kind of foundational faith that Christ will build His church upon.

(This scripture is the first in the Bible to contain the word ‘church,’ translated from the Greek word ekklesia, referring to a ‘Christian assembly.’)

Jesus is not pointing to Peter as being in a relationship with Him that is more special that His with the other apostles. They all (with the exception of Judas Iscariot) had equal authority in the church. The ‘keys to heaven’ were given to them all. Peter held no special office (e.g. some kind of ‘pope.’)

Anyone who walks the road less traveled for Jesus (in faith) can be a part of the foundation of His church. You too can ‘bind’ problems (e.g. casting out a demonic spirit) and ‘loose’ a problem (e.g. helping someone to break free from sin).

Christ never said the road would be easy. Indeed, at this juncture of His ministry, He shifts His focus towards preaching about the necessity of His death. (Mt. 16:21) Moreover, He said that anyone who desires to follow Him must be willing to suffer as well:

If any person wills to come after Me, let him deny himself [disown himself, forget himself, lose sight of himself and his own interests, refuse and give up himself] and take up his cross daily and follow Me [cleave steadfastly to Me, conform wholly to My example in living, and if need be, in dying also.] Lk. 9:23 AMP

In other words, obeying God’s will should always come first – regardless of what our personal interests are at the time. The God walk is a walk on the road less traveled because it can be difficult and generally stands in opposition to the ways of the world, the ways of the flesh. For example, we must be humble before all:

“If anyone desires to be first, he shall be the last of all and the servant of all.” Mk. 9:35 NKJV

Jesus placed a child in front of Him to emphasize His point to the apostles:

Truly I say to you, unless you repent (change, turn about) and become like little children [trusting, lowly, loving, forgiving], you can never enter the kingdom of heaven [at all]. Mt. 18:3 AMP

“Therefore, whoever humbles himself as this little child is the greatest in the kingdom of heaven.” Mt. 18:4 NKJV

Apparently the message didn’t quite sink in because late the apostle John boasted to Jesus about stopping a man from practicing a Christian ministry because he wasn’t one of the 12 apostles. (Looks like how denominations could have begun, yes?)

Jesus replies:

“Do not forbid him, for no one who works a miracle in My name can soon afterward speak evil of Me. For he who is not against us is on our side.” Mk. 9:39, 40. NKJV

Christ is saying that His church consists of all who follow Him. I believe that the concept of denominations would have been abhorrent to Jesus.

The road less traveled also demands that one practices compassion and non-judgmental mercy towards their brothers and sisters in Christ who backslide into sin:

If your brother wrongs you, go and show him his fault, between you and him privately. If he listens to you, you have won back your brother. But if he does not listen take along with you one or two others so that every word may be confirmed and upheld by the testimony of two or three witnesses. If he pays no attention to them [refusing to listen and obey], tell it to the church; and if he refuses to listen even to the church, let him be to you as a pagan and a tax collector. Mt. 18:15 – 17. AMP

Jesus is revealing the godly way for handling offenses that all peoples will perpetrate at one time or another. We first try to handle the matter privately with the offender. If the offender is unrepentant, we try again in the presence of 1 or 2 witnesses (as per the dictates of Mosaic Law, which Jesus is imputing still applies). If the offender wishes to remain in sin they would be asked to meet with the church elders. Finally, if the offender doesn’t accept and abide by the correction meted out by the church, he or she must be disfellowshipped so as not to pollute the church.

In other words, Christ asks us to go the extra mile to try to save them.

Jesus is committed to helping you stay on the road less traveled. He knows its going to be difficult, but He doesn’t ask you to do anything He doesn’t do for you.

Near the end of September on 29 A.D., near the time of the Feast of Tabernacles (Booths), Jesus and the apostles were in the region of Galilee. Jesus did not want to go to the festival because He could foresee that Jewish religious officials were there waiting to kill Him.

However, it wasn’t fear that kept Him from going. He didn’t go at that exact moment, because He had a divine timetable to adhere to. Even Jesus’ brothers tried to get Him to go so He could perform miracles. (They didn’t believe He was the Messiah at that time.) Jesus answers:

My time (opportunity) has not come yet; but any time is suitable for you and your opportunity is ready any time [is always here]. The world cannot [be expected to] hate you, but it does hate Me because I denounce it for its wicked works and reveal that its doings are evil. Go to the Feast yourselves. I am not [yet] going…because My time is not ripe. Jn. 7:6 – 8. AMP

Because Jesus brings the righteous light of exposure to sins that people try to keep hidden and / or attempt to legitimize, they hate Him and all who represent Him.

Not long after Jesus’ brothers left, His time to go manifested. (Lk. 9:51) Jesus and His apostles traveled through Samaria towards Jerusalem. The Samaritans refused to lodge them along their way and James and John got upset – even to the point of asking Jesus if they could call down fire from heaven to destroy them. Jesus rebukes them by showing them that a traveler on the road less traveled needs to stay on message:

“You do not know what manner of spirit you are of. For the Son of Man did not come to destroy men’s lives but to save them.” Lk. 9:55, 56. NKJV

He was telling James and John that their intent was in error because the spirits of Christ’s followers are those that readily offer peace and love through the free sharing of the gospel – not the rendering of punitive anger towards those who refuse to receive it.

Lastly, Jesus teaches us about the vision and commitment it takes to walk the road less traveled: He was approached by three would-be followers on the road to Jerusalem who struck up a conversation:

“Lord, I will follow You wherever you go.” And Jesus said to him, “Foxes have holes and birds have nests, but the Son of Man has nowhere to lay His head.” Then He said to another, “Follow Me.” But he said, “Lord, let me first go and bury my father.” Jesus said to him, “Let the dead bury their own dead, but you go and preach the kingdom of God.” And another said to Him, “Lord I will follow You, but let me first go and bid them farewell who are at my house.” Lk. 9:57 – 61. NKJV

Jesus said to him, No one who puts his hand to the plow and looks back [to the things behind] is fit for the kingdom of God. Lk. 9:62 AMP

Jesus’ responses clearly show the parameters for, and the consequences of following Him. It will be challenging because we must give up the (supposed) security of all things worldly, and place out absolute trust in Christ to provide. Second, He is not telling us to ignore our familial obligations, but to make our obedience to Christ our highest priority – to spread the gospel in order to expand the kingdom.Third, we must face forward and not look back, (Remember Lot’s wife?) so that we do not veer off course.

We cannot keep one leg in the world and try to straddle the other in heaven. It’s an all-or-nothing choice.

Let’s all go out and help others make that Jesus contact so that the road less traveled takes on more commuters…

Goodnight and God bless.

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