The Book of Revelation Revisited 9: Woe to the wicked

The apostle John’s vision changes its view again – now heavenward, but the timeframe remains at the beginning of the second half of the tribulations:

After these things I looked, and behold, the temple of the tabernacle of the testimony in heaven was opened. And out of the temple came the seven angels having the seven plagues… Rv. 15:5, 6. NKJV

Then one of the four living creatures gave to the seven angels seven bowls full of the wrath of God…And the temple was filled with smoke from the glory of God…and no one was able to enter the temple until the seven plagues were completed. Then I heard a loud voice from the temple saying…”Go and pour out the bowls of wrath upon the earth.” Rv. 15:7 – 16:1. NKJV

So, we see that there is a temple in heaven; and we see that God is inaccessible to anyone during the dispersal of His final judgments. Those who are still on the earth at this time, have no escape.

John’s vision expands to straddle both heaven and earth. We get to see the emptying of the bowls, which are God’s final judgments on those who steadfastly rejected Him.

The first bowl produced painful sores over the entire bodies of those who worshiped Satan’s beast. The second bowl pollutes all of the oceans, thus destroying all marine life. The third purifies all the fresh water on earth. The fourth bowl alters the sun – magnifying its heat so that people were literally being burned. Yet they still cursed God.

The fifth bowl is directed at the throne of the beast and his kingdom. It causes great pain to fall upon the devil’s followers and it envelopes this same throne in perpetual darkness. The sixth bowl dries up a section of the Euphrates River, so that the army from the east can cross over to attempt to engage Christ and His Father at the battle of Armageddon. At this point, the dragon, the beast and the false prophet send out demonic spirits to convince the world leaders of other nations to combine their armies with them in this battle on the final day of the tribulations.

Jesus momentarily halts John’s vision to address him directly – imparting a warning for all of us:

“Behold, I am coming as a thief. Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame.” Rv. 16:15 NKJV

Christ is urging us to stay alert and to behave as righteously as possible until He returns.

Jesus restarts John’s vision, where he sees Satan’s armies gather at the valley of Megiddo in Israel to do battle. In heaven, the last bowl (the seventh judgment) is poured upon the earth:

And there were flashes of lightning, rumblings, peals of thunder, and a great earthquake such as there had never been seen since man was on the earth…The great city was split into three parts, and the cities of the nations fell, and God remembered Babylon the great, to make her drain the cup of the wine of the fury of His wrath. And every island fled away, and no mountains were to be found. And great hailstones, about one hundred pounds each, fell from heaven on people… Rv. 16:18 – 21. ESV

The city is Jerusalem, the headquarters of Satan’s false religion (i.e. Babylon). The seventh bowl brings cataclysmic destruction upon the earth, completely changing its surface.

At this point, an angel takes John, (in his vision), earthward and backward in time to show him more of the parts the devil has played in the downfall of man:

Then one of the seven angels who had the seven bowls came and talked to me, saying to me, “Come, I will show you the judgment of the great harlot who sits on many waters, with whom the kings of the earth committed fornication and the inhabitants of the earth were made drunk with the wine of her fornication.”

So he carried me away the Spirit into the wilderness. And I saw a woman sitting on a scarlet beast which was full of names of blasphemy, having seven heads and ten horns. The woman was arrayed in purple and scarlet, and adorned with gold and precious stones and pearls, having in her hand a golden cup full of abominations and the filthiness of her fornications. And on her forehead a name was written: MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND OF THE ABOMINATIONS OF THE EARTH. I saw the woman drunk with the blood of the saints and with the blood of the martyrs of Jesus. Rv. 17:1 – 6. NKJV

In the Bible, when the word ‘fornication’ is not referring to sex out of wedlock, it always refers to idolatry, i.e. false religion. It is an institution that perverts the word of God to bring glory to itself. This scripture tells us that all of the earthly governments conspire with false religion to control its constituents.

We see that the ‘harlot’ (false religious institution) has grown wealthy from her association with the world and is literally astride (being supported by) Satan’s beast. So, it is fitting that she bears the cup full of ‘abominations’ (idolatry and all of its related practices).

The names on the woman’s forehead are also revealing. ‘Mystery’ is from the Greek mustering, meaning a ‘secret’ or ‘mystery’ – associated with the silence often imposed in the initiation of shady religious rites. It suggests the occult. ‘Babylon the Great’ (when not referring to the ancient empire that conquered Judah), is always used in the Bible to represent an institution of false religion.

The ‘mother of harlots’ depicts false religion as the pinnacle of earthly evil; and the ‘mother of the abominations of the earth’ tell us that false religion stands for everything that is against God. Finally, we see that false religion is responsible for the deaths of the saints throughout history.

The angel speaks again:

“…I will tell you the mystery of the woman and of the beast that carries her, which has the seven heads and the ten horns. The beast you saw was, and is not, and is about to come out of the abyss and go to destruction. And those who dwell on the earth, whose name has not been written in the book of life from the foundation of the world, will wonder when they see the beast, that he was and is not and will come.” Rv. 17:7, 8. NASB

The beast was and then was not (is mortally wounded), and it will supposedly come back to life. He will then go to his destruction, because his time on earth is short. Until then, he will deceive all of the people who reject Jesus, i.e. those whose names are not found in the book of life.

The angel gives John further clarification:

“This calls for a mind with wisdom: the seven heads are seven mountains on which the woman is seated; they are also seven kings, five of which have fallen, one is, the other is yet to come, and when he does come he must remain only a little while. As for the beast that was and is not, it is an eighth, but it belongs to the seven, and it goes to destruction.” Rv. 17:9 – 11. ESV

Some interpret the symbolic mountains to be ancient Rome, other see it as the papacy, and still others believe them to represent all of the kingdoms that will rise up  against God’s children.

There is yet another interpretation that references the events that were happening in the world about the time John received his vision (90 A.D.). This interpretation says that the seven mountains represent certain world empires: the first five being those that have already fallen – Egypt, Assyria, Babylon, Medo-Persian and Greek. The kingdom that ‘is’ would be the Roman empire during John’s time on the earth; and there hasn’t been a world empire since.

The seventh empire will be that of Satan’s world system (the beast), and the eighth is a representative of the seventh – the Antichrist, who uses false religion to bring himself to power until the time of the mid-tribulations, whereupon he declares himself to be God.

The angel continues to speak:

“The ten horns which you saw are ten kings who have received no kingdom as yet, but they receive authority for one hour as kings with the beast. These are of one mind, and they give their power and authority to the beast. These will make war with the Lamb, and the Lamb will overcome them, for He is the Lord of lords and King of kings; and those who are with Him are called chosen and faithful.” Rv. 17:12 – 14. NKJV

The ten horns are ten nations that give their alliance to the Antichrist – promising to stand with him in battle, against the Son of God. ‘One hour’ means that this alliance will be short-lived.

And the angel said to me, “The waters that you saw, where the prostitute is seated, are peoples and multitudes and nations and languages. And the ten horns that you saw, they and the beast will hate the prostitute. They will make her desolate and naked, and devour her flesh and burn her with fire, for God has put it into their hearts to carry his purpose of being of one mind and handing over their royal power to the beast, until the words of God are fulfilled. And the woman that you saw is the great city that has dominion over the kings of the earth. Rv. 17:15 – 18. ESV

When the Antichrist declares himself to be God, he will destroy the institution of false religion, because it cannot support his claim of divinity and keep itself relevant. Until that time, false religion will reign supreme over the world systems.

The ‘city’ is the false religion institution (in whatever form that is going to take).

It’s interesting to note that God uses the devil’s own devices to wipe out false religion. The plot thickens…

Goodnight and God bless.


The Book of Revelation Revisited 8: Last Chance

Last time, the apostle John had just finished relating an earthward-focused portion of his vision, regarding the mid-tribulation completion of the devil’s plan for world dominance. Still in the mid-tribulation period, John’s vision shifts heavenward:

Then I looked, and behold the Lamb was standing on Mount Zion, and with Him one hundred and forty-four thousand, having His name and the name of His Father written on their foreheads…And they sang a new song before the throne before the living creatures and the elders; and no one could learn the song except the one hundred and forty-four thousand who had been purchased from the earth. Rv. 14:1 & 3. NASB

Some interpret this group to be the remnant of the Jews in Israel who finally accept Jesus as their Messiah. Thus, they were subsequently sealed in the name of God and His Son. We see that they are now with Jesus in heaven. This event leads many interpreters to conclude that it is one of three ‘raptures’ – the other two being for the church and for the ‘great multitude.’ These ‘saved’ Jews are now able to sing a new song that only the redeemed can sing.

Still in the mid-tribulation time period, John’s vision shifts earthward again:

Then I saw another angel flying in midheaven, with an eternal gospel to preach to the inhabitants of the earth, to every nation and tribe and language and people; and he said with a loud voice, “Fear God [with awe and reverence], and give Him glory [and honor and praise in worship], because the hour of His judgment has come…” Rv. 14:6, 7. AMP

Mind you, this is happening before God’s final judgments are thrust upon the earth. If you adhere to the ‘rapture’ concept, you see that God is still reaching out in love to His lost creations. The church has risen to heaven and the remnant of Israel has as well. Still, God is pleading with the doubters left behind, through an angel, telling them that they must recognize Him as the only true God, and turn away from Satan and his minions.

John’s vision remains focused on the earth, but it now moves forward in time to the beginning of the second half of the tribulations:

Then another angel, a second one, followed, saying, “Fallen, fallen is Babylon the great, she who has made all nations drink the wine of the passion of her immorality [corrupting them with idolatry].” Rv. 14:8 AMP

‘Babylon’ is the world’s ‘false religion system” – a product of the devil himself. God is letting the stragglers know that the ultimate outcome for Satan and his designs, is one of defeat. So, in HIs great mercy, God is sending these holdouts a stern warning about sidling up with the fire and brimstone crew.

John’s vision is still fixed upon the earth, but it shifts backwards in time to the mid-tribulations period once more:

And another angel, a third, followed them, saying with a loud voice,”If anyone worships the beast and its images and receives a mark on his forehead or on his hand, he also will bring the wine of God’s wrath, poured full strength…and he will be tormented with fire and sulfur…forever and ever…” Rv. 14:9 – 11. ESV

It is certain that the outcome for lining up with the devil is not a good one. Also, as much as some people don’t want to believe in a literal hell, this scripture sure makes a strong case for one. So, what’s happening here is that God is telling them that He doesn’t want them to share in Satan’s final misfortune:

Here is a call for the endurance of the saints, those who keep the commandments of God and their faith in Jesus. And I heard a voice in heaven saying, “Write this: Blessed are the dead who die in the Lord from now on.” “Blessed indeed,” says the Spirit, “that they may rest from their labors, for their deeds follow them!” Rv. 14:12, 13. ESV

God is calling upon His children who accepted Him through Christ, during the first half of the tribulation period – encouraging them to stand firm in their faith, because their redemption is guaranteed. He is also comforting those whose martyrdom is imminent, assuring them that they will be translated into His arms.

John’s vision then shifts both heavenward and forward in time to the end of the tribulations:

Then I looked, and behold, a white cloud, and on the cloud sat One like the Son of Man, having on His head a golden crown, and in His hand a sharp sickle. And another angel came out of the temple, crying with a loud voice to Him who sat on the cloud, “Thrust in Your sickle and reap, for the harvest of the earth is ripe.” So He who sat on the cloud thrust in His sickle on the earth, and the earth was reaped.

Then another angel came out of the temple which is in heaven, he also having a sharp sickle…the angel thrust his sickle into the earth and gathered the vine of the earth, and threw it into the great winepress of the wrath of God. Rv. 14:14 – 17 & 19. NKJV

And the wine press was trodden outside the city, and blood came out from the wine press, up to the horses’ bridles, for a distance of two hundred miles. Rv. 14:20 NASB

What we see first is Jesus, reaping the harvest of the surviving children of God who’ve escaped being martyred. (Mt. 13:24 – 33.) Secondly, we view an angel gathering the unbelievers.

This is actually a preview of the time that follows Armageddon – the last battle where Christ and His army will stand again the army of the ‘east’ and army of the Antichrist. There will be such destruction that it will leave a swath of blood from Satan’s armies that is 200 miles long and 4 feet deep.

The apostle’s vision remains focused heavenward, but shifts backwards to the time of the second half of the tribulations:

Then I saw another sign in heaven, great and marvelous: seven angels having the seven last plagues, for in them the wrath of God is complete. And I saw something like a sea of glass mingled with fire, and those who have victory over the beast. over his image, and over his mark and over the number of his name, standing on the sea of glass, having harps of God. And they sang the song of Moses, the servant of God, and the song of the Lamb… Rv. 15:1 – 3. NKJV

God is gathering these seven angels to descend upon the earth to deliver His final judgments upon the unbelievers. But before He unleashes them, God ‘raptures’ up the ‘great multitude,’ the people from all over the world who came to Christ during the tribulations. This must have taken place after the mid-tribulations period, because we can see that they’ve already faced the devil and his minions and managed to cling to their faith. And when they get to heaven, they are jubilant…

Goodnight and God bless.

The Book of Revelation Revisited 7: Antichrist

We’re in the middle of John’s vision of the earth at the latter half of the tribulation period. The devil and his rebel angels have been kicked out of heaven. Because of God’s intervention, Satan has been unsuccessful in trying to kill Jesus, or the last remnant of Israel, who call Christ their Messiah. So, he turns his wrath towards the Gentiles who came to faith during the tribulations:

Then I stood on the sand of the sea. And I saw a beast rising out of the sea, having seven heads and ten horns, and on his horns ten crowns, and on his head a blasphemous name. Now the beast I saw was like a leopard, his feet were like the feet of a bear, and his mouth like the mouth of a lion. The dragon gave him power, his throne, and great authority. Rv. 13:1, 2. NKJV

With the ten heads and horns, the beast is a mirror image of Satan. His crowns represent ten nations that the devil will assemble, to build a world empire to rival all that came before. The physical description of the beast is a composite of four beasts the prophet Daniel saw in a vision. (Dan. 7:2 – 8.) Daniel also prophesied about the coming of this future empire. (Dan. Ch. 2)

Biblical scholars see Satan’s beast(s) as symbolizing a world empire, an antichrist, and a false prophet. Many see the dragon, the Antichrist, and the false prophet as a perverse imitation of the Godhead.

John continues:

I saw one of his heads as if it had been slain, and his fatal wound was healed. And the whole earth was amazed and followed after the beast; they worshiped the dragon because he gave his authority to the beast; and they worshiped the beast, saying, “Who is like the beast and who is able to wage war with him?” Rv. 13:3, 4. NASB

The beast represents a new world system – one that has suffered death and has been resurrected (insinuating something homologous to the resurrection of Christ). All ‘God-rejecters’ who survived the first half of the tribulations will fall under the sway of this satanic world order.

And the beast was given a mouth (the power of speech), uttering great things and arrogant and blasphemous words, and he was given freedom and authority to act and to do as he pleased for forty-two months (three and a half years). And he opened his mouth to speak blasphemies (abusive speech, slander) against God, to blaspheme His name and His tabernacle, and those who live in heaven. He was also permitted to wage war against the saints (God’s people) and to overcome them, and authority and power over every tribe and people and language and nation. All the inhabitants of the earth will fall down and worship him, everyone whose name has not been written down since the foundation of the world in the Book of Life of the Lamb who has been slain [as a willing sacrifice]. Rv. 13:5 – 8. AMP

So, the beast gets a ‘mouthpiece’ – the Antichrist. This is also described in another vision of the prophet Daniel (Dan. 9:26, 27.), whereby he describes the Antichrist as a ‘little horn.’ Many interpret the vision of Daniel to mean that the Antichrist will first come as a ‘man of peace’ (after God has destroyed the ‘army of the north,’ that came against Israel), and that he will strike a peace accord with Israel.

However, at the tribulation midpoint, he breaks that accord and wages war against the followers of Christ – even forbidding any worship of God in the new temple in Jerusalem. Moreover, the Antichrist will demand worship for himself, declaring that he is God. Many of the saints are martyred at this time. (Rv. 12:10 – 12.)

However, because of the saints’ steadfast endurance for Christ, their eternal outcome will be one of triumph over Satan and his minions.

Finally, we see that those who do worship the Antichrist, will not find their names in the Lamb’s book of life – meaning that they have no heavenly hope.

John resumes the telling of his vision:

Then I saw another beast coming up out of the earth, and he had two horns like a lamb and he spoke like a dragon. And he exercises all the authority of the first beast in his presence, and causes the whole earth and those who dwell on it to worship the first beast, whose deadly wound was healed. He performs great signs so that he even makes fire come from heaven on earth in the sight of men. And he deceives those who dwell on earth by those signs which he was granted to do in the sight of the beast, telling those who dwell on the earth to make an image of the beast who was wounded by the sword and lived. Rv. 13:11 – 14. NKJV

Here then is the manifestation of the second beast (the false prophet) – one who appears meek and pious, but his dragon-speech reveals his evil character to those who can discern his true nature. Satan gives power to the false prophet to manifest miracles in the name of the Antichrist, in order to prop up the Antichrist’s claim of divinity. Lastly, the false prophet commands that an idol be made in the image of the Antichrist’s so that the people could worship it. [This was previously foretold by the apostle Paul (2 Thess. 2:9 – 12.), where we learned that God allowed this deception to take place because of the people’s steadfast rejection of His salvation.]

John elaborates further about the false prophet:

And it was allowed to give breath to the image of the beast, so that the image of the beast might even speak and might cause those who would not worship the image of the beast to be slain. Also it causes all, both great and small, both rich and poor, both free and slave, to be marked on the right hand or the forehead, so that no one can buy or sell unless he has the mark, that is, the name of the beast, or the number of the beast, for it is the number of man, and his number is 666. Rv. 13:15 – 18. ESV

Thus, the false prophet animates the statue of the Antichrist. It must be some form of an elaborated illusion, because only God can create life. If one is not convinced by the illusion to worship the idol, that same one will be killed.

We also see the false prophet promote the ‘mark of the beast,’ one required to having indelibly placed upon their person in order to buy or sell anything. Note: no one really knows what ‘666’ means except that it is the number of man. But because ‘sevens’ are the biblical number for ‘completeness,’ it suggests incompleteness.

Ultimately then, what we are seeing is the establishment of the complete satanic world system: the Antichrist is directing the political and economic landscape, and the false prophet is controlling religion; and all of this is being orchestrated by the devil himself. The plot thickens…

Goodnight and God bless.

The Book of Revelation Revisited 6: Satan Attacks

We had just looked at the six soundings of angelic ‘trumpets’ that revealed partial disasters that God will bring upon the earth, to attempt to motivate those stubborn non-believers to, in fact, believe in Him and then repent. The partiality of the destruction shows God’s restraint in this final act of love – it is a preview of the total disasters that will strike those who persist in rebellion. He is, in essence, pleading with them.

The sounding of the seventh trumpet signals that God’s clemency has expired. At this juncture, the apostle John’s vision shifts heavenward, and towards future events after the tribulation period:

Then the seventh angel sounded; and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever.” Rv. 11:15 NASB

Then the temple of God was opened in heaven, and the ark of His convent was seen in His temple. And there were thunderings, an earthquake, and great hail. Rv. 11:19 NKJV

Thus, the seventh trumpet heralds the victory of God and Christ over the forces of Satan.

Next, Jesus reveals the details of how this triumph will be accomplished. He is bringing the ‘big picture’ together; and to do this, He shifts John’s vision earthward in place and backwards in time:

Now a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a garland of twelve stars. Then being with child, she cried out in labor and in pain to give birth. And another sign appeared in heaven: behold, a great, fiery red dragon having seen heads and ten horns, and seven diadems on his heads. His tail drew a third of the stars of heaven and threw them to the earth. And the dragon stood before the woman who was ready to give birth to devour her Child as soon as it was born. She bore a male Child who was to rule all the nations with a rod of iron. And her Child was caught up to God and His throne. Rv. 12:1 – 5. NKJV

The Child is Jesus; and the dragon is Satan. The description of the woman who bore Jesus is drawn from the Old Testament’ – from Joseph’s vision that He received from God, which revealed that he would rule over his family. (Gn. 37:9, 10.) The twelve stars symbolize the twelve tribes of Israel.

Some Bible interpreters see the pregnant woman as symbolism for the remnant of Israel who ultimately come to Christ. The seven heads of the dragon have been said to represent vast intelligence, the horns: power and strength, the diadems: the princely status of the devil in the world, the third of the stars: demons / rebellious angels. (Rv. 12:7 – 9, below.)

Continuing with this vision, the devil did indeed try to kill the infant Christ through King Herod. (Mt. 2:12 – 23.) Next, we see that God gives His Son reign over the world, (when God brings an end to all of man’s governments), and Jesus will rule with a firm hand (‘rod of iron). But before that can happen, God must remove Christ from the earth, (Jesus’ ascension to His Father), away from the designs of the devil.

John’s vision stays earth-focused but shifts forward in time to the second half of the tribulations:

Then the woman fled into the wilderness, where she has a place prepared for her by God, that they should feed her there one thousand two hundred and sixty days. Rv. 12:6 NKJV

Some interpret this to be symbolic of God’s provision for the remnant of Israel (‘the woman), who have accepted Christ as their Messiah, so that they are divinely hidden from the wrath of Satan at this time. Others believe the woman is the witnessing church of Christ.

The apostle’s vision now shifts heavenward, and, some believing to the time of Jesus’ ascension, others to the time of Adam and Eve, and still a third group to the beginning of the tribulations, basing their beliefs on scripture from the book of Daniel. (12:21):

Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back, but he was defeated, and there was no longer any place for them in heaven. And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world – he was thrown to the earth, and his angels were thrown down with him. Rv. 12;7 – 9. ESV

[I think we can eliminate the Adam and Eve time-frame consideration, because the book of Job tells us that Satan still had free reign to travel back and forth from heaven to earth with impunity 1:6, 7.)]

Then I heard a loud voice in heaven, saying, “Now the salvation, and the power, and the kingdom of our God and the authority of His Christ has come, for the accuser of our brethren has been thrown down, he who accuses them before out ‘God day and night. And they overcame him because of the blood of the Lamb and because of the word of their testimony, and they did not love their life even when faced with death. For this reason, rejoice O heavens and you who dwell in them.

Woe to the earth and the sea, because the devil has come down to you, having great wrath, knowing that he only has a short time. Rv. 12:10 – 12. NASB

Michael was an archangel (an angel of high rank – also mentioned in Dan. 10:13, where he is specified as a warrior and advocate for Israel). The devil has been kicked out of the clouds and now has some major anger issues. The saints at this time, overcome the devil by their faith in the cleansing blood of Christ, and by their public testimony of the same – even in the face of death.

John’s vision moves forward in time to the middle of the tribulations:

Now when the dragon saw that he had been cast to the earth, he persecuted the woman who gave birth to the male child. But the woman was given two wings of a great eagle, that she might fly into the wilderness to her place, where she is nourished for at time and times and a half of time, from the presence of the serpent. Rv. 12:13, 14. NKJV

For some, this again refers to the remnant of Israel that is divinely hidden from Satan during the last half (3 1/2 years) of the tribulations. Other believe it indicates the witnessing church.

Satan attacks:

So the serpent spewed water out of his mouth like a flood after the woman, that he might cause her to be carried away by the flood. But the earth helped the woman, and the earth opened its mouth to swallow up the flood which the dragon had spewed out of his mouth. And the dragon was enraged with the woman; and he went to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ. And he stood on the sand and the sea. Rv. 12:15 – 17. NKJV

Some view the ‘flood’ to represent a mass of anti-Christian opposition from Satan’s followers; others see it as a symbol of all the lies and deceits the devil hurls against God’s children. The ‘swallowing earth is believed to symbolize God protecting Israel:

When the enemy comes in like a flood, the Spirit of the LORD will lift up a standard against him. Is. 59:19 NKJV

So, because the devil was unsuccessful at trying to kill Jesus, or the remnant of Israel, he now vigorously pursues the Gentiles who came to faith during the tribulations. In that pursuit, Satan employs the assistance of the ‘beast.’

Next time…

Goodnight and God bless.

The Book of Revelation Revisited 5: Seven Trumpets

We left off where Jesus had let loose the seventh and final seal of the scroll that describes God’s final redemptive plan for man. The ‘seals’ were an overview of the wrath of God, coming for those that rebel against Him. The seventh seal was an introductory vision about the coming ‘judgments of the trumpets,’ which describe that actual advent of partial disasters that are coming (‘partial,’ because God is still trying to get as many people to come to repentance and salvation as possible.

The first trumpet tells of a disaster whereupon one third of the earth is burned because of heavenly-induced hail, fire and blood. The second depicts a burning mountain cast into the sea – killing one third of all marine life and ocean-going vessels and defiling the sea with blood. (Some have interpreted the first and the second trumpets as extreme volcanic destruction.)

The third suggests a meteor strike which pollutes one third of the world’s fresh water supply. (Some have interpreted this to be collateral damage from warfare.) The fourth calls for the loss of light from a third of the sun, moon and stars – resulting in utter darkness for a third of a day and a night. (Foretold by the prophet Amos – 8:9.)

After the fifth trumpet blows, John says:

…I saw a star fallen from heaven to earth, and he was given the key to the shaft of the bottomless pit. Rv. 9:1 ESV

Some interpret this to represent a ‘good angel,’ others say it corroborates with Jesus, when He described the star as Satan being can out of heaven. (Lk. 10:18)

When the pit is opened, locusts resembling horses dressed for battle, having faces like men, long hair, teeth like lions, breastplates of iron, tails like scorpions and wings that roar, are released. Some have interpreted the locusts to being demons, others see them as rebel angels that sided with Satan, and finally there are those who understand them to be one and the same.

However, demonic activity has been going on ever since Satan was cast from heaven; but the Bible tells us that the rebel angels have been imprisoned since that time. (Jude 6)

Nevertheless, these rebel angels / demons / locusts are allowed to torment the unbelievers (not possessing the seal of God on them) with a vicious sting for 5 months. As a side note, these demons are commanded to refrain from harming any plant life; thus, these judgments are not sequential but are somewhat simultaneous in their occurrence.

When the sixth trumpet sounds, four ‘bound’ angels (we are not told why they are shackled, but it suggests that they are malevolent) are unbound, so they may lead a demonic army of two hundred million to kill a third of mankind. This represents an army ‘from the east,’ separate from the one from the north that attempted to defeat Israel but was decimated by God. Some interpreters deduce that this eastern army comes from Asia, as it is the only region that could muster one of this size.

They too are on the march to Israel, but their intent is to fight the final battle of Armageddon. It is believed that this army kills a third of mankind while on that march.

The sixth trumpet is mankind’s last warning! There will be no salvation made available to anyone once the seventh trumpet sounds. Still, there will be hard-hearted hold-outs:

The rest of mankind, who were not killed by these plagues, did not repent even then of the works of their hands, so as to cease worshiping and paying homage to the demons and idols…and they did not repent of their murders nor their sorceries (drugs, intoxications) nor of their sexual immorality or of their thefts. Rv. 9:20, 21. AMP

Just as there was a ‘heavenly interlude’ just prior to the unveiling of the seventh seal, there is a second interlude that precedes the sounding of the seventh trumpet. John’s vision shifts earthward, whereupon he sees a great angel (who some interpret to be Christ), holding a scroll and calls out heavenward, declaring an oath to God:

…there would be delay no longer, but in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished, as He preached to His servants the prophets. Rv. 10:6, 7. NASB

Thus, the culmination of everything that God has been revealing throughout history, will begin to manifest at that sounding of the seventh trumpet.

The angel tells John that he must continue to preach the gospel; and then it assigns him a new task:

Then I was given a measuring rod like a staff, and I was told, “Rise and measure the temple of God, and the alter and those who worship there, but do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample the holy city for forty-two months.” Rv. 11:1, 2. ESV

Forty-two months (3 1/2 years – according to the Jewish calendar of 30-day months) represents the second half of the tribulation period. The measuring rod is generally interpreted to symbolize God’s protection. The temple is seen by some to represent the body of Christ, and the ’trampling of the holy city’ being the persecutions set against that body during the tribulations.

Others interpret this scripture to refer to a literal ‘new temple’ that will be built in Jerusalem during the first half of the tribulationsafter God delivers Israel from the ‘army of the north,’ which leads to Israel accepting Christ as their Messiah. These interpreters look to Ezek. 4:11 as the foundation of this interpretation.

Continuing on in this second interlude, Jesus brings additional revelation:

“And I will grant authority to my two witnesses, and they will prophecy for 1260 days, clothed in sackcloth.” These are the two olive trees and the two lampstands that stand before the Lord of the earth. And if anyone would harm them, fire pours from their mouths and consumes their foes…They have the power…to strike the earth with every kind of plague… Rv. 11:3 – 6. ESV

The wearing of sackcloth by the witnesses, signify a last call to the unbelievers to repent. Some interpret the witnesses as symbolic of the ‘witnessing church,’ either during the present age or in the last half of the tribulations; and others see them as literal prophets of great power, but their identities cannot be resolved with certainty.

Jesus continues:

“And when they have finished their testimony, the beast that rises from the bottomless pit will make war on them and conquer and kill them, and their dead bodies will lie in the street of the great city that symbolically is called Sodom and Egypt where there Lord was crucified.” Rv. 11:7, 8. ESV

Thus, we see that the two witnesses have been preaching in Jerusalem; but in the time of the second half of the tribulations, the conditions have degenerated so badly that it is now compared with an ancient city renowned for moral degradation and with a country infamous for its idolatry. We are also told that when the witnesses’ call for repentance is at an end, they are attacked by Satan’s ‘beast.’

And then:

For three and a half days some from the peoples and tribes and languages and nations will gaze at their dead bodies and refuse to let them be placed in a tomb, and those who dwell on the earth will rejoice over them and make merry and exchange presents, because these two prophets had been a torment to those who dwell on the earth. Rv. 11:9, 10. ESV

So, the world throws a party because these meddlesome prophets had been putting a damper on their immoral and pagan frenzy. Yet, there is a big surprise coming:

But after three and a half days, the breath of life from God came into them, and they stood on their feet; and great fear and panic fell on those who were watching them. And the two witnesses heard a loud voice from heaven saying to them, “Come up here.” Then they ascended into heaven in the cloud, and their enemies watched them. Rv. 11:11, 12. AMP

In the same hour there was a great earthquake, and a tenth of the city fell. in the earthquake seven thousand people were killed, and the rest were afraid  and gave glory to the God of heaven. Rv. 11:13 NKJV

The resurrection of the two witnesses makes the end of the tribulations. All chances for repentance and salvation are no longer available for the unbelievers.

Those who interpret the two witnesses as symbolic for the witnessing church, see their resurrection as symbolism for a ‘post-tribulation’ rapture of the martyred church – those who converted during the tribulations.

The interlude concludes, and the seventh trumpet is about to sound…

Goodnight and God bless.

The Book of Revelation Revisited 4 – Seven Seals

The apostle John has just been spiritually transported to God’s heavenly throne room, where He is able to look upon our Creator. This is a major shifting point in the relationship between God and man, because heretofore, no one was allowed to look upon His face except His Son. (Ex. 33:20; Jn. 6:46.)

However, the glory of God’s countenance is so overwhelmingly magnificent that John cannot describe it other than as a stunning rainbow, emitting from incomparable jewels, with accompanying flashes of lightning and peals of thunder. (Rv. 4:3 & 5.) Surrounding God’s throne was 24 other thrones, occupied by 24 ‘church elders’ – consisting of the 12 apostles of Jesus and representatives for the 12 tribes of Israel. The elders were prostrate before Christ in worship, bringing forth the prayers of the saints. for His consideration. (Rv. 4:10, 11.)

John also sees the ‘seven Spirits of God, representing the Holy Spirit in His complete fullness.

Then, the apostle shifts his gaze to God’s right hand:

And I saw in the right hand of Him who sat on the throne a scroll written inside and on the back, sealed with seven seals. Then I saw a strong angel proclaiming with a loud voice, “Who is worthy to open the scroll and loose its seals?” Rv. 5:1, 2. NKJV

The scroll contains God’s final plan for redemption – the Revelation of Jesus Christ. It is written on both sides and sealed, denoting its completeness. There will be no further additions.

To John’s amazement and relief, the ‘one who is worthy’ turns out to be the ‘Lion of the tribe of Judah, the root of David – Jesus Christ who takes the scroll in the presence of the elders and of angels who worship Him:

“You are worthy to take the scroll, and to open its seals; for you were slain, and have redeemed us to God by your blood out of every tribe and tongue and nation, and have made us kings and priests to our God, and we shall reign on the earth.” Rv. 5:9, 10. NKJV

We see then that only the Son of God is worthy to carry out His Father’s plan for salvation. Christ is presented here as a ‘lion’ (especially to those who rejected Him), and as a ‘lamb’ (to those who have invited Him in their hearts. John further describes Jesus as having the appearance of a lamb who has been slain (to represent His death and resurrection); and having 7 horns and 7 eyes – symbolizing His divine power and complete amalgamation with the Holy Spirit.

Next, Jesus calls John to witness an overview of the nature of events which will unfold during the seven-year tribulation period. Jesus begins by opening the first four seals, which reveal the symbolic ‘four horsemen of the apocalypse. The first rider is interpreted by some to be the Antichrist (counterfeit christ), who is loosed upon the earth at the beginning of the tribulation.

The apostle Paul had also prophesied about this event:

…that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition, who opposes and exalts himself above all that is called God… 2 Thess. 2:3, 4. NKJV

The ‘Day’ is the day of God’s wrath.

The second rider represents war – interpreted by some as a personification of a great ‘army from the north,’ said to be a coalition from countries that comprised the old Soviet Union and those populated by Islamic radicals.

The third rider signifies famine, and the fourth symbolic of death and disease.

When Jesus opens the fifth seal, John sees a vision of all who have been martyred for Christ, pleading for justice; but they are told to be patient a bit longer, so that our merciful God can use a little more time to gather in anyone who may yet choose Him.

The opening of the sixth seal reveals a preview of severe cosmological disturbances that will manifest when Christ returns to the earth.

Before the seventh seal is opened, we are privy to the first of three ‘interludes’ in heaven, where we can see the disposition of the saints during the various phases of John’s visions:

Then I saw another angel ascending from the east, having the seal of the living God. And he cried with a loud voice…”Do not harm the earth, the sea or the trees till we have sealed the servants of God on their foreheads.” And I heard the number of those who were sealed. One hundred and forty-four thousand of all the tribes of the children of Israel were sealed. 7:2 – 4. NKJV

What follows in a list of the 12 Jewish tribes of 12,000 each – all of which have been sealed by the angels. The ‘seal’ is the name of the Lamb and of God – the seal of salvation. (Rv. 14:1) Some interpreters see the 144,000 as a symbolic number of Jews who come to the realization the Christ is the Messiah, after they witness the rapture of the church of Christ, and watch God defeat the enemies of Israel in the final battle. Thus, like the church of Christ, the Jews are sealed as well. (Rm. 11:26)

John’s vision of the ‘interlude’ continues as he sees the appearance of an innumerable multitude of people from all over the world, dressed in white robes and worshiping the Lamb of God. (Rv. 7:9, 10.) One of the ‘elders’ explains who they are:

“These are the ones coming out of the great tribulation, and washed their robes and made them white in the blood of the Lamb. Therefore, they are before the throne of God, and serve Him day and night in His temple. And He who sits on the throne will dwell among them. They shall neither hunger anymore or thirst anymore; the sun shall not strike them nor any heat; for the Lamb who is in the midst of the throne will shepherd them and lead them to living waters. And God will wipe away every tear from their eyes.” Rv. 7:14 – 17. NKJV

Some interpret the multitude to be Gentiles from around the world that witness the rapture of the church, the defeat of Israel’s enemies by God, and the salvation of the Jews. In the face of all this, they too decide to embrace Christ. (Zech. 8:23)

This interpretation then, calls for an additional rapture, which occurs at mid-tribulation. It is another loving example of God’s mercy – giving His children a final chance to come to Him.

John’s vision shifts earthward to see how the inhabitants are faring at this time, and then it returns to Jehovah’ s throne room as Jesus opens the last of the seven seals:

When the Lamb broke the seventh seal, there was silence in heaven for about half an hour. And I saw the seven angels who stand before God, and seven trumpets were given to them. Another angel came and stood at the altar, holding a golden censer; and much incense was given to him, so that he might add it to the prayers of the saints on the golden alter which was before the throne. Rv. 8:1 – 3. NASB

Then the angel took the censor, filled it with fire from the altar, and threw it to the earth. And there were noises, thunderings, lightnings, and an earthquake. So the seven angels who had the seven trumpets prepared themselves to sound. Rv. 8:5, 6. NKJV

The seventh seal reveals the ‘judgments of the trumpets,’ which herald the coming of the cataclysmic events of the tribulations. From this scripture, we can take comfort in knowing that the prayers of the saints are ever-present before God’s throne.

The censer that the angel threw to the earth contains the prayers of the saints calling for justice to be served upon their persecutors. God is answering them through His imminent judgments on the ungodly.

Next time…

Goodnight and God bless.

The Book of Revelation Revisited 3 – Introduction to the Rapture

Immediately after the apostle John receives the messages for the seven churches in Asia, Jesus calls him up in the spirit, to the very throne room of God in heaven:

…I looked, and behold, a door standing open in heaven! And the first voice which I had heard, like the sound of a [war] trumpet speaking with me, said, “Come up here, and I will show you what must take place after these things.” Rv. 4:1 AMP

Immediately I was in the Spirit; and behold, a throne set in heaven, and One sat on the throne. Rv. 4:2 NKJV

We see then that Revelation is now shifting its perspective to both a heavenward locale and towards future events.

This is one of the major scriptures cited as being symbolic of a ‘rapture’ of the church, whisking it away from the time of the ‘tribulations’ (God’s judgments of wrath), which lie in store for those on earth who have rejected Him. The word ‘rapture’ is not found in the Bible. The first description of this concept has been attributed to an evangelist in the early 1800s, who preached it.

“Rapture’ as it is used in biblical schools of thought, means to be ‘caught up’ or taken away,’ referring to when it is believed that Jesus will return and take God’s children out of harm’s way during the tribulations. How and when this rapture occurs, or not, depends upon who is doing the interpreting. The concept has been formulated from various scriptures. One is drawn from what Jesus said:

“…watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap. For it will come upon the face of the whole earth. But stay awake at all times, praying that you may have the strength to escape all these things that are going to take place, and to stand before the Son of Man.” Lk. 21:34 – 36. ESV

Another is from the Holy Spirit-inspired apostle Paul:

For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ shall rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the LORD.  1 Thess. 4:16, 17. NKJV

So, Jesus comes and gathers all of God’s children (both dead and alive) and swoops them up to heaven. Why does He do that?

For God has not destined us to [incur His] wrath [that is, He did not select us to condemn us], but to obtain salvation through our Lord Jesus Christ… 1 Thess. 5:9 AMP

Listen very carefully, I tell you a mystery [a secret truth decreed by God and previously hidden but now revealed]; we will not all sleep [in death], but we will all be [completely] changed [wondrously transformed]… 1 Cor. 15:51 AMP

Returning to the Revelation narrative, Jesus said this to the faithful church (of Philadelphia) in His previous address to the seven churches in Asia:

Because you have kept My command to persevere, I also will keep you from the hour of trial which shall come upon the whole world, to test those who dwell on the earth. Rv. 3:10 NKJV

I understand this to mean that the children of God will not suffer the trials because we won’t be living on the earth.

There are three different interpretations regarding when this ‘rapture’ will take place. The first says that Rv. 4:1 – 2 (above) means that it will happen as a hidden event prior to Jesus’ globally public ‘second coming.’ The second interpretation is borne out by those who refer to Dan. 7:25, which they take to mean that the rapture will occur at the midway point of the 7-year tribulation period. Finally, there are others who look at another scripture spoken by Jesus, and believe it to mean that the rapture will occur after the tribulations are complete:

“Immediately after the tribulation of those days the sun will be darkened, and the moon will not give up its light; the stars will fall from heaven and the power of the heavens will be shaken. Then the sign of the Son of Man will appear in heaven, and then all of the tribes of the earth will mourn, and see the Son of Man coming on the clouds of heaven with power and great glory. And He will send His angels with a great sound of a trumpet, and they will gather His elect from the four winds, from one heaven to the other. Mt. 24:29 – 31. NKJV

The important thing to understand, is that these are the best interpretations of the Holy Spirit – induced scriptures that man has to offer. What we can know with certainty, is that God will indeed rescue His children, through Christ, as some specific point in time and separate them from the stiff-necked unbelievers, whose outcome is thankfully not ours…

Goodnight and God bless.

The Book of Revelation Revisited – 2

The apostle John begins describing the events of Revelation from Holy Spirit-inspired visions that he received while banished on the island of Patmos, by the Romans, for preaching the gospel.

The first vision shows Jesus as He appears today:

Then I turned to see the voice that spoke with me. And having turned I saw seven golden lampstands, and in the midst of the seven lampstands One like the Son of Man, clothed with a garment down to the feet and girded about the chest with a golden band. His head and hair where white like wool, as white as snow, and His eyes like a flame of fire; His feet were like brass, as is refined in a furnace, and His voice as the sound of many waters; He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength. Rv. 1:12 – 16. NKJV

The white hair denotes the wisdom of His Father (Dan. 7:9), the flaming eyes suggest Christ’s omniscience, the feet of brass His omnipotence, the voice of many waters represents His power and authority to speak for God (Ezek. 1:24), and the two-edged sword symbolizes the power of the word of God to seek out the truth. (Heb. 4:12)

Jesus then tells John that He has conquered death and is victorious over the devil. He also explains the symbols in John’s vision that we saw last time (Rv. 1:17 – 20.): the stars being the angels of the seven churches, and the lamp stands the churches themselves.

Next, Jesus gives John the messages for the seven churches – which ultimately are messages for church congregants everywhere, as each church is a reflection of them:

Jesus said that the first church was ritualistic – coming off as a rigid religion, rather than a place of love, where He can be found. His remedy is to return to our initial love and zeal for Him, keeping Him as our center focus. In addition, to repent of all behavior that has diminished that focus. (Rv. 2:1-5.)

It is easy to let our faith-related activities fall into thoughtless robotic habits. We need ‘daily dips’ in God’s word to remind us of the infinite love that the Father and the Son has for us.

The second church is living in material poverty. Christ acknowledges that, but He tells them that their greater rewards come from their spiritual abundance. He also recognizes their suffering from persecution by Satan-inspired detractors of the gospel in the world. Jesus tells them that if they will remain steadfast in opposition in the world’s ways, they will be rewarded with eternal life.  (Rv. 2:8 – 11.)

Not everyone is blessed with material abundance. As long as your lot in life is not due to sloth, you can seek God, knowing that you’ve tried your best, and He will provide what you need. (Mt. 6:25 & 33.) Remember too that the closer you get to God, the more you’ll be attacked by the devil’s minions; but Christ has got your back. (1 Jn. 4:4)

Jesus condemns the third church for polluting their doctrine with worldly behavior and false religion – commanding them to exercise immediate repentance. (Rv. 2:12 – 16.)

The only doctrine that belongs in the church is the Bible. The emphasis on the immediacy of repentance is because you don’t want to be caught up in unrepentant sin when you die or when Jesus returns, because at that point in time, salvation is no longer available.

The fourth church is filled with love, faith and service, but has allowed a satanic false prophet into their assembly. Jesus demands immediate repentance and a full-faith return to Him and His gospel. (Rv. 2:18 – 25.)

You know when there is a fox in the henhouse. It’s when anyone is teaching anything contrary to scripture. They must be uprooted.

The fifth church had lost the presence of the Spirit because of their ho-hum approach of doing church.  Jesus called it a ‘dead’ church. He speaks the remedy, which consists of repenting, returning to the Truth, and then living it out. (Rv. 3:1 – 4.)

Christ speaks only praise for the sixth church – encouraging them to continue on their faithful path, even in the face of persecution, because He will be by their side. (Rv. 3:7 – 11.)

Conversely, Jesus had nothing good to say about the seventh church. It was a place of ‘lukewarm’ parishioners with no spiritual conviction and a misplaced focus on material things. (Rv. 3:15 – 17.)  Yet even with this church, Jesus offered encouragement:

“As many as I love, I rebuke and chasten. Therefore be zealous and repent.” Rv. 3:18 NKJV

Jesus loves you so much. He cares so much, that if you mess up, He’s going to bust your chops to try to nudge you back onto the right path.

The bottom line with respect to these seven messages, is that Jesus is guiding us in how to build a stronger church by being stronger Christians. We do that by patiently enduring our trials as we wait for His return, using good discernment to separate ourselves from the ungodly, emulate Jesus, keep Christ as the center of all that we think or do, keep the undefiled word of God in our hearts, be zealous for God and His Son, carry the gospel to as many as we can, and repent when we slip and fall.

Our God is a forgiving God – that’s why He sent His Son.

That’s the making of a strong church…

Goodnight and God Bless.

The Book of Revelation Revisited

I’m revisiting the last book of the Bible, The Book of Revelation or The Revelation of Jesus Christ, because four years have passed since I last posted a related series called ‘How the World Ends as We Know It.’ I believe the book should be read annually to reset our focus, fill us with clear knowledge, and build up our faith in the marvelous promises that God will fulfill for His children at the end of time.

I will do my best to render a concise and succinct exploration, which hopefully, will not be near as voluminous as the first 13-part series…

The contents of the Revelation of Jesus Christ were revealed to the apostle John by Jesus Himself. The word ‘Revelation’ here, is translated from the Greek apocalypsis, meaning ‘the unveiling of things previously hidden.’ It’s a study of eschatology, i.e. of the ‘end times’ – the time between the first and the second coming of Christ.

Revelation serves to reveal the great battle between the good and the evil spirits in heaven; and it is also the last evangelical appeal in the Bible to reach out to unbelievers, so that they might latch onto their own salvation before it’s too late.

There are horrific scenes of how things play out for the unbelievers; but for the children of God, the book is meant to be a blessing of comfort, as we are given a vivid picture of our heavenly redemption.

John begins by telling us that Jesus directly relayed John’s revelations from God, and then he says that every word will come to pass. (Rv. 1:1 – 3.) John then shares the divine imperative that he receives at the outset:

John, to the seven churches which are in Asia: Grace to you and peace from Him who is and who was and who is to come, and from the seven Spirits who are before His throne, and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth. To Him who loved us and washed us from our sins in His own blood, and has made us kings and priests to His God and Father, to Him be glory and dominion forever and ever. Amen. Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him. And all tribes of the earth will mourn because of Him. Rv. 1:4 – 7. NKJV

John then, has been divinely directed to share Jesus’ revelations to the ‘seven churches in Asia.’ These particular seven were singled out because they represented in total, the broad examples of congregant behavior within each, (which still applies to today’s church), that either brought a blessing or a curse upon the church.

We see that the churches are being greeted by the Godhead: Jehovah God, Jesus Christ and the Holy Spirit. Jesus is described as the ‘faithful witness’ because He continually delivered (and stayed true to) the testimony of His Father. Christ is also described as the ‘firstborn of the dead’ because He was the first to die and then be resurrected to eternal life. Finally, John refers to Jesus as the ‘ruler over all the kings on the earth. Indeed, Jesus’ name is above all names. (Phil 2:9, 10.)

Notice too, John points out that the Son of God already loves us, already washed our sins away, and has already made us kingdom priests for His Father – wherein we now hold the same high honor as the children of Israel. (Ex. 19:6)

Finally, we see that every eye will recognize Jesus’ return simultaneously, even those who crucified Him – physically or mentally. And all who had heard of His salvation and denied it, will mourn.

Next, the apostle shares a direct meeting from God Himself:

“I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.” Rv. 1:8 NASB

God is asserting His authority as the author and creator of all things – declaring that what is about to be revealed is by His own hand, and that it will come to pass. ‘Alpha’ and ‘Omega’ is Greek for the ‘beginning and the end,’ meaning that all things began with God, and that He will determine their final fate at the end of time.

The stage is set to begin…

Goodnight and God bless.

All God’s Children Are Preachers

Or they should be. We have all received Christ’s Great Commission:

“Go therefore and make disciples of all the nations [help the people to learn of Me, believe in Me, and obey My words]…” Mt. 28:19 AMP

Fortunately, God never leaves us at a loss. He sent the Holy Spirit to the apostle Paul so that he could teach his disciple Timothy how to lead the church. And knowing how to be a church leader is something all God’s children should learn, because we are all walking, talking and acting ambassadors of the church of Christ.

So, we come from the same place Jesus came from, when we represent Him – from love and faithfulness:

The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith. 1 Tim. 1:5 ESV

And before we get too far into the how of our commission, we must ground ourselves into the why:

…God our Savior, who desires all men to be saved and come to the knowledge of the truth. For there is one God and one Mediator between God and men, the Man Christ Jesus, who gave Himself a ransom for all, to be testified in due time… 1 Tim. 2:3 – 6. NKJV

Our Creator wants everyone to be saved; and the only way for that to happen, is for all to be led into a personal relation with God through Christ. So, we must testify:

And great, we confess, is the mystery [the hidden truth] of godliness: He (Jesus Christ) who was revealed in human flesh, was justified and vindicated in the Spirit, seen by angels, preached among the nations, believed on in the world, taken up in glory. 1 Tim. 3:16 AMP

We have to ‘train’ for our mission, separating ourselves from the ways of the world, and walk by the spirit. Godly behavior is a reflection of our faith in God’s word, which locks us into His kingdom. We stay strong by staying in His word; and we’ll need that strength when we come up against ungodly resistance:

Have nothing to do with irrelevant, silly myths. Rather train yourself for godliness…for godliness is of value in every way, as it holds promise for the present life and also for that life to come. 1 Tim. 4:7, 8. ESV

For to this end we both labor and suffer reproach, because we trust in the living God, who is the Savior of all men, especially of those who believe. 1 Tim. 4:10 NKJV

Let’s return to seeing how we attend to our ‘commission’:

…pursue righteous, godliness, faith, love, gentleness. Fight the good fight of faith, lay hold of eternal life, to which you were also called… 1 Tim. 6:11, 12. NKJV

…keep the commandment unstained and free of reproach until the appearing of our Lord Jesus Christ… 1 Tim. 6:14 ESV

Paul wrote a similar command to his disciple Titus, with regards to the self-conduct needed to confess God’s word:

He must hold firmly to the trustworthy word [of God] as it was taught to him, so that he will be able both to give accurate instruction in sound [reliable, error-free] doctrine and to refute those who contradict [it by explaining their error]. Titus 1:9 AMP

Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, and sound speech that cannot be condemned…so that everything may adorn the doctrine of God our Savior. Titus 2:7, 8 & 10. ESV

Okay. We’re out there ready to spread the word. What is our leading message?

For the grace of God that brings salvation has appeared to all men, teaching us that denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, looking for the blessed hope and glorious appearance of our great God and Savior Jesus Christ who gave Himself for us, that He might redeem us from every lawless deed and purify of Himself His own special people, zealous for good works. Titus 2:11 – 14. NKJV

…when the kindness and love of God our Savior toward man appeared, not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, whom He poured out on us abundantly through Jesus Christ our Savior, that having been justified by His grace, we should become heirs according to the hope of eternal life. Titus 3:4 – 7. NKJV

Returning to Paul’s message to Timothy, we see how God equips us for spreading His salvation message:

For God has not give us a spirit of fear, but of power and of love and of a sound mind. 2 Tim. 1:7 NKJV

We are meant to use that power to deliver the message, keeping it pure, and teach others to spread the word as well:

By the Holy Spirit who dwells within us guard the good deposit entrusted to you. 2 Tim. 1:14 ESV

…be strong in the grace that is in Christ Jesus. And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also. 2 Tim. 2:1, 2. NKJV

Again, all of this requires that we stay in the word of God:

Study and do your best to present yourself to God approved, a workman [tested by trial] who has no reason to be ashamed, correctly handling and skillfully teaching the word of Truth. 2 Tim. 2:15 AMP

Remember though, do not let your knowledge puff you up, but rather stay humble in the task that you have been entrusted with. You are saving lives, as you tell the good news with gentleness – disarming the hearer with love:

And a servant of the Lord must not quarrel, but be gentle to all, able to teach, patient, in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth, and they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will. 2 Tim. 2:24 – 26. NKJV

Paul is saying  that we need to be intimately familiar with the accurate meanings of God’s word (via the Holy Spirit), so that we are always prepared to engage in communication that is rich in salvation for the ears of the recipient. And to be the most effective, the speaker must be one who has separated him or herself from the ways of the world.

Finally, Paul sends us on our way, reminding us that time is of the essence:

…preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and understanding. For the time is coming when people will not endure sound teaching…As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry. 2 Tim. 4:2, 3 & 5. ESV

God wants all His children out soldiering for His kingdom, gathering souls for their salvation – while there are still people willing to receive His message.

That is the greatest love we can show to others, presenting them with a chance to latch onto endless love. Whether they accept it or not is entirely up to them. We can tell Jesus that we did our part.

You’re equipped, you’re ready – get on out there!

Goodnight and God bless.